Enrapture your kids at home or in the car with Odds Bodkin’s amazing storytelling audios. Get them here!
https://www.oddsbodkin.net/shop/
Enrapture your kids at home or in the car with Odds Bodkin’s amazing storytelling audios. Get them here!
https://www.oddsbodkin.net/shop/

Over the years, I’ve performed stories that run four hours or more. Afterward, someone inevitably approaches me and asks, “How did you memorize all that?”
I always give the same answer:
“I don’t memorize anything. I work with my Muse.”
That response usually earns a puzzled look. So let’s talk about what I mean.
The word “Muse” comes from Ancient Greece. It’s the root of words we use every day – music, museum, amusement. The Greeks imagined nine Muses, divine figures who inspired poetry, history, song, and science.
The word inspiration itself means “to breathe in.” The Greeks believed that when an artist began to create, the Muse literally breathed ideas into the performer.
When Homer began The Iliad, he didn’t say, “I am about to tell you a story.” He opened with:
“Anger be now your song, immortal one,
Akhilleus’ anger, doomed and ruinous,
that caused the Akhaians loss on bitter loss
and crowded brave souls into the undergloom,
leaving so many dead men…”
He was invoking Calliope, the Muse of eloquence. In other words, he was asking for help. He was acknowledging that the task ahead, reciting a 15,000-line epic, required something beyond memory. Homer was stepping aside so the story could come through him.
He does the same at the beginning of The Odyssey:
“Sing in me, Muse, and through me tell the story
of that man skilled in all ways of contending,
the wanderer, harried for years on end,
after he plundered the stronghold
on the proud height of Troy.”
Not about me. Through me.
Centuries later, John Milton did something similar when writing Paradise Lost. As a Christian, he invoked the Holy Spirit rather than a Greek goddess, but the principle was the same: before attempting something vast, he asked for inspiration.
Across centuries and cultures, artists have recognized this: creative work is not purely mechanical. It is relational. You prepare, yes, but then you open yourself to something larger.
You don’t have to believe in Greek goddesses to access your Muse.
Call it imagination, call it the unconscious mind, call it creative flow. The label doesn’t matter nearly as much as the practice.
For me, the Muse is closely tied to imagery. Notice that the word imagination contains the word image. When I tell a story, I’m not reciting memorized paragraphs. I’m watching a movie inside my mind.
If I can clearly see the snow blowing across a mountain ridge, I don’t have to remember what to say about it. The words arise naturally from the image. If I hear the creak of a ship’s timbers in a storm, I don’t search for language, the language follows the sensory experience.
The work, then, is not memorization. The work is building vivid, living inner imagery.
I’ll explore practical methods for strengthening mental imagery in future posts. It’s a skill that can be developed deliberately.
Before almost every performance, I stand backstage with my 12-string guitar. The curtain is drawn. The audience hums beyond it. I walk in the half-light, playing fragments of themes I’ll use later.
And then, quietly, I ask for help.
“Oh Muse,” I say, “please come tonight. I’m just a human being. These people are waiting.”
Is this superstition? Perhaps. But psychologically, it does something powerful. It shifts me from ego to service. It reminds me that the story matters more than my performance of it.
That small ritual steadies my nerves. It opens the door.
And when it works (as it usually does) the imagery begins to flow. I can see, hear, smell, and feel the world of the story. At that point, I’m no longer performing from memory. I’m reporting from experience.
Here are a few practical steps:
The Muse isn’t a relic of ancient mythology. It’s a useful metaphor for a very real creative process. When you cultivate imagery and humility, you create conditions where inspiration can breathe in.
And once it does, the story tells itself.
More to follow.
– Odds Bodkin
Late Arrivals – A Recollection of a Past Memory
A gentle misting rain fell through the dark as Tom and I followed the crowd through the abandoned ticketing gates. Swept up in this river of people, we had just walked twelve miles through a long serpentine traffic jam to get here, having left our Greyhound bus far behind. The driver said, “All right. Everybody out. Can’t go any further.” And it was true. That day, the road up the rolling hills was packed with cars as far as the eye could see. We stepped down into throngs of walkers, envying the college students lucky enough to be perched on the tailgates of station wagons, guzzling pink Bali Hai wine. There were beautiful girls and dudes with long hair. Pot smoke was everywhere, a strange, alien aroma that smelled of illegality to a young kid like me. As Jimi Hendrix and Grace Slick wailed from the car radios, Tom and I left the bus and started walking.

Gray-haired local ladies at tables waited along the roadside, handing out free lemonade to us. Everybody was grateful; it was a hot day. Other than the hippies’ little kids, who we saw later in the treehouse groves, Tom and I were the youngest people there: two sixteen-year-old boys with backpacks filled with Pop Tarts our moms had packed. Along with sleeping bags, soap, and a few bucks to spend from our after-school jobs, Tommy Burke and I had ridden from Arlington, VA to upstate New York that day, and we had just arrived at Woodstock.
We were too young to be there by ourselves, but we were there anyway.
It was Friday, August 15, 1969. About 10 pm. We’d walked for eight hours to get to these gates. Nobody asked for our tickets, because nobody from the festival was there. They’d given up and just opened the gates.

Feeling the mist on my face as I followed the crowd, I became aware of distant music. Tom and I finally crested the ridge and beheld a vast natural bowl, filled with what turned about to be 400,000 people. Far down at the bowl’s bottom, a tiny pink light shone faintly. It took me a moment to realize that it was the giant main stage, so far away it was. Sitar music wafted up clearly. Turned out to be Ravi Shankar, who eventually became one of my musical heroes. Back then I didn’t know who he was, all I knew was that as the breeze surged from below and then waned, his wondrous music grew louder, then softer, then louder again.
The crowed was shrouded in darkness. Only flames flickered here and there from cigarette lighters.
In need of sleep we found a spot beneath a swaying banner in an out of the way spot on the ridge and ate our Pop Tarts, which by now were crushed to fragments. They were tasty anyway, though, but in the morning we knew we’d need to find some real food. In my sleeping bag, I could hear the music still surging. It was a woman’s voice. We talked a little about how amazing it was that we’d both gotten here and that the Woodstock Music and Art Fair was going to be very cool, and then fell asleep.
Nobody knew what this weekend would turn out to be. Least of all our long-suffering parents at home, reading front page news in horror about rain and muddy drug overdoses. They were wishing they hadn’t let us go, they confessed later—at least mine did–and since cellphones didn’t exist in 1969, they wouldn’t hear from us until we called from the bus station, back home in Virginia four days later. “Hey Mom, Dad. I’m back. Can you come pick me up?”
Quite the four days. More in the next episode.

Tom Burke and John Bodkin, circa 1969

It is 1819 on Mt. Washington. Far above the treeline in the harsh wind, a father and son chop away the last gnarled dwarf firs. Ahead lies bare rock, all the way to the summit. Little do they know, but their hiking path is the first of its kind anywhere. In a young, robust America, people will soon flock to their strange invention. This is the dawn of outdoor mountain sports.
THE OLD MAN SPEAKS is the oral history of those first trail blazers, and the two hundred years of trail builders who followed.
Written and narrated by Storyteller Odds Bodkin as The Old Man of the Mountain, here’s a 71-minute epic of American history, scored with original music on six- and twelve-string guitars and Celtic harp. Commissioned and edited by Robert White of the White Mountain Trail Crew.
Original acoustic music written and performed by Odds Bodkin.
71 minutes
112 mb
©2022 Odds Bodkin All Rights Reserved
Get ready for two GIANT Norse myths–a full 80-minute show captured live at Grendel’s Den on Harvard Square–told with stunning music by master storyteller Odds Bodkin. The audience was brilliant that night. They even learned and sang an original song in one of the tales!
THOR’S JOURNEY TO UTGARD and THE MEAD OF POETRY pulse with humor, wickedness, murder and magic. After all, they’re Viking tales. Odds’ character voices for gods and giants leap to life in a bed of 12-string guitar music and vocal sound effects. Two new movies for the mind’s eye.
A great holiday gift for the myth lover in your family! Safe for kids ten and up.


I work with two 12-string guitars, a Taylor and a hand-built Ro Ho custom. This week I’m preparing my musical scores for two Viking tales for Saturday’s show. Ever since I began performing these stories for adult audiences about six years ago, each season I return to the music afresh. Earlier this year, at a show down in Cambridge, I debuted a beautiful, relaxing theme that solved a musical puzzle I’d been struggling with for decades. The tale is THOR’S JOURNEY TO UTGARD. Much of the music conveys action or an impending strange fate, but moments do arrive where the feeling “all is well” needs to be expressed.
I finally found it. It makes me happy to play it when, at the story’s end, Thor and Loki realize that they scared the Frost Giants of Utgard quite handily, but had no idea they’d done so. They’d been fooled by Frost Giant magic ever since they’d arrived in Jotunheim.
If you’re at the show, you’ll know exactly what music I’m talking about.
Hope to see you there!
Thor defeated. Is that a real Norse Myth? Yes, it is.
Thor the God of Thunder is known as a giant killer. Across the Norse mythos, in many tales, his hammer Mjolnir sends Frost Giants to their graves.
So what is this? You mean Thor is defeated? Well, no, but he is outwitted thoroughly, along with Loki, in the hall of the Frost Giant king.
To find out how, come join me Saturday night, Sept. 24th, at Nova Arts in Keene, NH. The show is at 8 pm. I’ll have my two 12-string guitars and Celtic harp for this 90-minute performance. Character voices. Sound effects. Narrative. Full musical scores for the tales. Plus amazing visuals, lore and plenty of humor.
Grab dinner, enjoy some wine, and sit back for some adult storytelling.
ODDS BODKIN
performs
Nova Arts
48 Emerald Street
Keene, NH
https://www.novaarts.org/events/oddsbodkin924


Storyteller Odds Bodkin is Back with Live School Shows!

There’s nothing quite like watching hundreds of children sitting spellbound while laughing, singing and using their imaginations. Odds blends soaring acoustic music with amazing character voices to create movies for the mind for young listeners.
Learn about his live school shows specially designed for K-2 and 3-5 audiences.
A Teacher’s GOLDEN RULE Review:
“My goodness, words cannot express our ENORMOUS thanks and gratitude for your time and talents on Tuesday… The students were absolutely awe-struck (as was I and the other adults!)! I’ve waited on writing you because I wanted to gather the feedback for you and the biggest feedback I’ve gotten is “He is AWESOME!!” “He needs to come back!!” — Christina Catino, Music Teacher
Learn more at:

IN A WORLD OF WOE, THERE IS A CLASSIC OASIS
Simple, beautiful spoken-word stories from peoples around the world, all told with original, culturally flavored acoustic music.
Storyteller Odds Bodkin’s classic audio stories. A mentally healthy, simple gift for your kids so that they can understand the wisdom literature of other people.
Age coded for appropriate listening for ages 4 to forever.
“a consummate storyteller”—The New York Times
Master Storyteller and Musician Odds Bodkin kicks off his 3-part series, Power Myths of Ancient Greece, with a revelatory show:
Thursday, March 3rd at 7 pm EST on Zoom
With character voices, narration and a full score on 12-string guitar, the storyteller takes you back to the dawn of time, according to the ancient Greeks. It’s the tale of Gaia the Earth and her Titan children. And of their terrible war with the upstart Gods of Olympus.
Storytelling for adults.

The “consummate storyteller” (New York Times) is returning to Grendel’s Den, the renowned watering hole on Harvard Square, to perform his original feature-length work. After four seasons of live shows before adult audiences, he switched to Zoom during the pandemic, but on Sunday night he once again regales his Grendel’s audience with voices and narration, live and in-person.
Here’s a tale of murderous pirates who steal a mystery ship and soon discover it is like no other. It has a mind of its own. To double the intrigue, the beautiful young witch queen who built it arrives in the middle of the trackless sea. Impossibly, she has found them. Worse, she wants her ship back.
Humor, horror and social commentary come together in this wild piece of high fantasy storytelling. Come feast and drink like a pirate, then be the first to hear it!
Tickets are $35.
No children please.
“a modern-day Orpheus”—Billboard
“a consummate storyteller”—The New York Times
“one of the great voices in American storytelling” —Wired
When her husband Ouranos jails her latest babies (four gigantic monsters) in the dark depths of Tartarus, Gaia demands to know just what Ouranos thinks he’s doing. “I didn’t approve this!” she cries, feeling anger for the very first time in all her eons of life.
“When they grow up, they’ll be more powerful than we Titans, Gaia!” her worried husband pleads. “It’s too dangerous! Look how huge they are already!”
“I do not give my permission for this,” she retorts, insulted at his behavior. After all, she created Ouranos and chose him as her husband and king. Together they raised twelve perfect Titan children. But now that she’s birthed a few monsters—he is the father, after all–he thinks he can imprison them? And and go against her will? Because he’s afraid of something that may happen in the distant future?
“You do not have my permission!” she hisses.
“I don’t need your permission!” he snaps back, locking the young monsters in their cells.
A darkness overpowers Gaia and she decides Ouranos will no longer be king. Assembling her twelve Titan children before her, she brandishes a razor-sharp blade. “Who among you will wound your father?” she demands, “And take his power?”
Only Cronus, her last born, the one with no talent other than ambition, agrees. In his low, hateful voice he asks, “If I do this, mother, you promise I will become king?”
“Yes,” she replies.
“How shall I wound him, mother? What shall I cut from him?”
Gaia widens her eyes. Her well-behaved, creative children have never seen her in a fury like this. “What makes a man a man?” she asks darkly.
———————–
This chilling, and yes, quite adult scene is part of EARTH OVERTHROWN: GAIA AND THE TITANS. What Cronus does next, and how Aphrodite in her famous seashell is born from Ouranos’ blood, is just part of this revelatory Greek myth. Backstory after backstory. All the way to the conniving grandson, Zeus, and the war he declares on his parents.
If you’ve ever been curious about where the Gods of Olympus—imaginary as they are–came from, well, here’s your ticket.
The tale is accompanied by a live score performed on 12-string guitar. It’s for adults only.