NUDGING THE SERPENT OF MIDGARD

NUDGING THE SERPENT OF MIDGARD

At the end of a string of failures, Thor’s last chance to prove his strength is by lifting a kitty cat’s paw. Groaning and huffing, he tries, but it barely rises before it slams back to the floor. As the Frost Giants roar with laughter, the god of thunder looks over at Loki, who has lost an eating contest earlier, and is embarrassed, too.

Little do they know they’re both victims of illusory magic, and they are competing against impossible odds, even for Aesir.

At the tale’s surprise ending, the truth emerges. Thor takes solace in his father Odin’s words, which I’ve drawn from the Viking book of etiquette, Hávamál:

When some thane would harm me
in runes on a moist tree’s root,
on his head alone shall light the ills
of the curse that he called upon mine.

Catch the beginning, middle and end of this full-length tale, plus a myth of seduction and vengeance on Sunday, April 1 2018 at 7 p.m. at the Riverwalk Music Bar in Nashua, NH and again on May 26, 2018 at Sunrise Ranch in Loveland, Colorado.

I’ll also include little-known lore while playing my Celtic harp. Lots of amusing character voices animate the tales. Hope to see you there!

PS: by the way, under the giant’s spell, Thor thought he was lifting a kitty cat. Turns out it was the Great Serpent of Midgard, the heaviest thing on earth.

ADULT STORYTELLING IN CAMBRIDGE, MA: HERCULES IN HELL

“Oh, Hercules, I find your story so exciting!” effuses Persephone, Hades’ unhappy wife. Hercules has landed in the Underworld, a place he didn’t expect to be.

 
“Do you?” he asks, disgusted at the situation. He’s been telling his life story in order to get out of here and go to Olympus. Persephone, Hades’ unwilling wife, longs for news of the living, which until a moment ago Hercules was. But now he’s dead.

 
Hades doesn’t like his wife’s tone. “Oh, hold your heart back, Persephone,” he says jealously, wondering if this confession business was a good idea. He tries to make Persephone happy, but considering that he’s raped, abducted and imprisoned her here in the Land of the Dead, it’s a hard sell. She hates him. “He won’t be here long.”

 
Hercules has lived a hard, terrifying life. The last thing he wants to do is remember it for these two. “Let me go now and I’ll stop right here,” he growls sarcastically.

 
“Calm yourself,” Hades demands.

 
“Calm myself,” he retorts, getting angry. “Do you think it makes me calm to sit here and tell all this to you two dreary souls?” His voice has risen.

 
“Hades, he is rude!” she complains.

 
“Uh, yes,” Hades responds, “Hercules, shades like you typically do not speak here. If you’d like me to remove your voice…”

 
“No, no, no, I’ll calm myself,” the dead hero replies. “Oh, yes. I learned to do it. Took a long time…”


This is the fictional setting I use to tell the myth of Hercules. Only the characters speak. There is no narration from me. Just Hercules, Hades, Persephone and a host of other voices from Hercules’ sad, shattered life. That and a full, ongoing score on 12-string guitar with an introduction on Celtic harp. The tale is a long one, but it’s filled with humor, tragedy, adventure and in the end, hope. And I hope you’ll join me this coming Sunday evening, April 23rd at 8 p.m. in Cambridge, MA to hear it and imagine along with me. The venue is Grendel’s Den. Enjoy a mythic Greek meal, good drinks and some adult storytelling!
Tickets are here.

INSIDE THE TROJAN HORSE

Homer’s original Odyssey begins with his son, Telemachus, searching for his long lost dad. In my re-imagined telling, it begins with Odysseus himself crouched inside the Trojan Horse along with his men, hoping the Trojans don’t discover and kill them. They are, after all, utterly alone on the battle plain, the thousand ships of the Greek fleet having sailed away to give the illusion of defeat. And Odysseus, who never wanted to come to the war in the first place, reflects on his beloved wife and son––he hasn’t seen them in ten years––and all his fallen comrades.

 

 
I follow Odysseus’s story all the way, mostly from the wily hero’s point of view, since he’s the only one who survives to the end. He makes terrible mistakes, lapses of judgment he only regrets later. His first, to go raiding for extra plunder instead of sailing straight home. This causes the deaths of friends on the beach at Ismaros, followed by a nine day storm that blows his fleet to the ends of the earth. After that, he’s utterly lost.

 

 
So begins The Odyssey: Belly of the Beast, a storyteller’s version of Homer, told with haunting themes on 12-string guitar and a host of character voices. Plus descriptions of the sea, of islands with waterfalls, of grisly caves, and of life aboard a Bronze Age ship.

 

 
Join me in Cambridge, MA on April 2nd at 8:00 pm at Grendel’s Den to listen and imagine this tale, told in English, of course, with no poetry. Just storytelling. The show is 75 minutes, the first quarter of this epic telling.

 

 
Ticket are $20 and available here.

BEOWULF: THE ONLY ONE/A Storyteller’s Creation Notes

When I heard the late Seamus Heaney’s reading of his 2000 translation of Beowulf on CDs, I was so struck by the golden language and Heaney’s glorious lilt I’ve recommended it to folks ever since. If you’ve never heard it, don’t miss it. Appreciative as I was of the original Beowulf’s heraldic detail (many sub-stories of kings and feuds, which go on and on like begats in the Bible), I wondered whether I might be able to create a bardic version of it, as I’ve done with other epics, that simplified the language and content enough to make the old story itself more accessible, while cleaving faithfully to its soul.

 

 
So a few years ago I set about to create characters and music for it, performed it at the University of New Hampshire once, and a couple of other times since, watching it and its musical score grow in my imagination. I purposefully left out the long-winded heraldic speeches, since unless you’re a medieval scholar they won’t mean much, and instead focused on a few characters. Hrothgar, the old king of the Danes. Grendel, the beast that haunts his mead hall for 12 years, killing men every night. Beowulf himself, of course, honor-bound, preternaturally calm and good-natured in my version, who’s not much of a trickster. Grendel’s Mother, a terrifying demon. Unferth, the drunk who insults Beowulf but ends up lending him his sword. Wyglaf, Beowulf’s faithful cousin, and a few other voices for thanes and thieves. Enough of them, I think, along with the narration and the music, to tell the tale I want to tell, because from my familiarity with various versions, there lies a literary theme in Beowulf that has yet to be explored.

 

 
The theme is this: how, at the end of his life, does a man like Beowulf feel about being “the only one?” He’s the only one brave and grateful enough to journey to Denmark and offer to free Hrothgar of his curse, but also the only one responsible for keeping the peace for fifty years afterwards back home among warring Franks, Friesians and Wylfings. And most heartbreakingly, the only one brave enough to face a fire-dragon that’s awakened, even though Beowulf knows he’s going to die for doing it?

 

 
Mulling this over, and reflecting on Beowulf’s stunning statement (in the original), “Fate often saves an undoomed man if his courage holds,”–my favorite line in the story, which I feature three times in my version in Beowulf’s deep voice–I placed him on the battlements with Wyglaf, wondering aloud whether if something terrible happened now that he’s old himself, if some young man would come to rescue him? Beowulf is not who he was. Still big, but white-bearded and tired of strife.

 

 
Wyglaf says no, and then the dragon appears.

 

 
Beowulf: The Only One will be coming out this fall as a download from my shop at www.oddsbodkin.net. To explore other epics, feel free to visit.