Hercules, Rage and Women

In the genuine myth (if that’s not an oxymoron) of Hercules, he’s a prince destined to be king and early on marries his first wife, Megara. They have children until Hera, who hates him, sends a madness and while blindly raging, he kills his young family. The guilt that devours him afterwards is intolerable, but Zeus and the Fates decree that if he can perform his famous labors, the guilt will end. This promise drives him through much of the story, during which he avoids women, afraid he’ll lose his mind and kill them, too.

 
Halfway through his Underworld recounting of his life, Persephone asks him about women. Weren’t there any? All those years? No, he says, but talks about the finest woman he ever met, Queen Alcestis, who’d taken her own life so her husband could live on. Hercules had rescued her from the Underworld, for which Hades has yet to forgive him. Then he asks about the Queen of the Amazons, Hippolyta, who he’d been tricked into killing by Hera, and how she’s doing in the Land of the Dead. After telling her story, Hades agrees to treat her ghost with a little more kindness.

 
Constantly filled with rage, Hercules spends a lifetime trying overcome it. It doesn’t really leave him until he spends three years as a slave to Queen Omphale for yet another murder. Accepting the punishment, he’s shocked when she takes his lion skin and commands him to dress like a woman, condemned to weaving with the girls. He learns to make his own dresses. Few people know about this cross-dressing episode in the myth. Yet it is only after this that he truly learns to appreciate women, and is finally free to love again.

 
Still, in the end, love is his undoing. His second wife, Deianira, loves him completely and they live together for years. Yet it is she who causes his death. To find out how, come listen to the tale, Hercules in Hell, this coming Sunday night, April 23 at 8:00 pm at Grendel’s Den in Cambridge, MA.

 
It’s a shocking, twisting tale. Told with 12-string guitar. An adult telling.

 

Tickets are here.

The Real Hercules Was A Rage-Filled Killer

When the Art Institute of Chicago commissioned me to tell the story of Hercules for an exhibition, I wasn’t aware that the glossy hero Hollywood had told me about was actually a sociopath and killer. His temper was volcanic and nobody near him was safe. This is the actual myth we’re talking about.

 
In order to free himself from the guilt of murdering his young family in a blind rage, Hercules is given a way out: ten labors (it ends up twelve). Worse, he must perform them for his weak, cowardly cousin, the king of Mycenae. It makes for a good story, though, how his cousin hates him and tries to send Hercules on labors that will kill him. The Nemean Lion, for instance, has a hide that blades or arrows cannot pierce. Hercules breaks its neck and ends up skinning it with its own claw, hollowing out its skull and wearing the dead lion as a helmet and robe. After that, arrows bounce off him.

 
Later, as poison blood hisses onto his lion’s skin, he kills the Hydra by knocking off its many heads, but makes a fateful mistake by dipping his arrows in the blood, which kills on contact like VX. That one act haunts his life and in the end, kills him. But being less than immortal, he can’t know that will be his end. At first he thinks nothing of people, or of slaying them, until after his labors he is forced to live as a woman and a slave for three years. Something in him changes and he is free to love again, but even so, he must still kill again to save his newlywed wife.

 
Hercules in Hell is a full-blown immersion into Greek mythology, told in a very fun way. Lots of amusing character voices and a score on 12-string guitar. The show is on the The Boston Calendar. 8 pm, Sunday April 23rd. Tickets are here.

HERCULES IN LOCK-UP

Stanislaus County Juvenile Hall is the lock-up for dangerous teens in California’s Central Valley, and until that day, the girls and boys incarcerated there had never been allowed into the same room. The warden, however, had okayed it for my show. With arms crossed and hands on opposite shoulders so nobody could hit anybody, the kids filed in, about forty miserable, thrown away children, past the guards with sidearms and pepper spray. There wasn’t a single African American kid among them, I noticed, just whites and Latinos. Some were quite young, nine or ten, but most were twelve to sixteen. Forbidden to speak to each other, they sat in chairs and listened to the 12-string guitar music I was playing through a couple of massive speakers. They were seated about six feet away from me. What these kids had done to end up in this hellhole, I had no idea. My friend, Roy Stevens, opera singer and polymath, had set up the show.

 
By then I’d told this hour-long story, Hercules in Hell, many times. Earlier in the week I’d performed it at the men’s prison, and they’d asked for autographs afterwards, so I knew the story worked. It moves people who are in trouble because the genuine Hercules of myth is nothing but trouble. Incredibly strong, he suffers from blinding rages, even as a teen. After each one he wakes up and sees the death he’s just dealt. But like a werewolf returning to human form, he can’t remember having done it.

 
It’s a good story for kids in lock-up, and for folks in general. I perform it often and will be telling an adult version of it this coming Sunday, April 23rd at 8:00 pm for my final appearance at Grendel’s Den in Cambridge, MA. The other shows have gone remarkably well, with wonderful audiences. As with all these epics, I’ll be playing the 12-string guitar to accompany myself. The Hercules score is unique among all my scores, employing a tuning I use for no other tale. It certainly mesmerized the kids in Juvenile Hall that day. They sat there for an hour in silence and then asked questions for twenty minutes. And nobody hit anybody.

 
Tickets for Hercules in Hell, if you’re interested, are here.

Mahabharata Backstory: Births of the Pandava Brothers

Once Upon a Time in Ancient India…

 
Out hunting one day, King Pandu comes upon two deer copulating and against all wisdom shoots them both in their helplessness. When he approaches to retrieve his arrows, the stag is still alive and says, “For killing us in our moment of delight, I curse you. If ever you make love again, you will die in that instant.”

 
Pandu’s two new wives, princesses Kunti and Madri, are horrified upon hearing this but stay with him anyway. The three go to live in the forest. However, before she was married, an old hermit, covered in ashes, has told Princess Kunti that if she ever wants sons by the gods, to utter a certain mantra. And so one night, alone in her bed, she calls upon the Sun, Lord Surya, and to her amazement, he appears in her room. The next day she gives birth to a son and sets him floating down the Yamuna River, which flows into the Ganges. He is found by a couple and raised, becoming the greatest warrior who has ever lived.

 
But then, two years later, Kunti wants sons to keep, so she summons Lord Dharma, the God of Justice, and the next day gives birth to Yudisthira the Wise, the first of the Pandava Brothers. Next, Vayu, the Wind, fathers a son destined to be the strongest man in the world, Bhima. Lastly, Indra, the God of a Thousand Eyes, fathers Arjuna, destined to be the greatest archer of all. When Madri, Pandu’s other wife, sees this, she asks for the mantra and summons the Aswins, Physicians of the Gods, and produces the Pandava twins, Nakula and Sahadeva. And so the five Pandava brothers come into the world, all with heavenly fathers.

 
In Yudisthira at Heaven’s Gate, a tale I’ll be telling this Sunday, King Yudisthira, now old, must journey to Mt. Kailasa to die, entering the the gates of heaven there. The battle discussed in the Bhagavad Gita is long past. But Arjuna and Bhima won’t let him go alone. Nor will Draupadi, wife to them all. What happens during their journey, and what happens at the gates, is one of the most dramatic stories I’ve ever learned to tell. With full characterizations, it’s accompanied by sitar-tuned 12-string guitar. Come here it!

 
The show is Sunday April 9th at 8 pm at Grendel’s Den in Cambridge, MA. Tickets are $20 and $10 and you can buy them here.

 
India’s Ancients: Tales from the Mahabharata and Beyond.

Twenty-Seven Wives? Good Luck with that, Lord of the Moon

Lord Duksha is immensely fat and has the head of an Ibex, with huge curving horns. As a powerful mantra-wielding sage and deity, he’s convinced that there simply aren’t enough women in the world, and so has sixty-two daughters in all. As a doting father, he jealously guards their well-being, especially once they’re married. He wants them all to be happy. And so when Soma, the Lord of the Moon, shows up and asks to marry twenty-seven of Duksha’s daughters, the sage thinks he’s crazy.

 
“That is a great many wives,” he cautions. “How will you keep up with that?”

 
“Don’t worry,” Soma replies confidently, “I will pay equal attention to every single one. I’m quite the fellow.”

 
Of course, Duksha’s doubts prove true. Soma ends up spending all his time with just one wife, Rohini. Duksha’s fury and resulting death-curse upon the Lord of the Moon is at the heart of this hilarious adult story from India I’ll be telling this coming Sunday night, April 9 at 8 pm at Grendel’s Den in Cambridge, MA. It’s called The Twenty-Seven Wives of the Moon.

 
I’ll also be telling other tales as part of India’s Ancients: Tales from the Mahabharata and Beyond.
The musical accompaniment is on a 12-string guitar, played with sitar scales. I hope you can make it!

 

Tickets are $20 and $10 and are available here.

INDIA’S ANCIENTS: TALES FROM THE MAHABHARATA AND BEYOND

I first came across the tale of King Yudisthira (pronounced “Judistra”) and his confrontation with the guardian of the Gates of Heaven in William Bennett’s The Book of Virtues. It was such a powerful, beautiful story, I obtained an English translation of The Mahabharata (Bennett found it there) and read it. I quickly found myself in a magical world of gods, storytellers, crystal forests, fantastical journeys and profound truths.

 
I am not Hindu myself, but as an American have been charmed by the religion’s iconography and spiritual complexity for a long time anyway. Not to mention its descriptions of particle weapons and cluster bombs from thousands of years ago. For English readers, I recommend William S. Buck’s Mahabharata translation. Reads like a novel. Shortly after I read it the Art Institute of Chicago commissioned me to create performance tales with music to complement an exhibition of Vedic art.

 

I told the stories there for numerous audiences and to my delight, Americans of Indian descent came up to me after the show, effusive and delighted. Recently I performed one of these tales at the Peabody Essex Museum as part of their Lunar Festival. Including How Ganesha Lost His Head, I’ll be offering these tales this coming Sunday, April 9th, at 8 pm at Grendel’s Den on Harvard Square in Cambridge, MA.

 

Although I own and play a sitar, I don’t perform with it, quite frankly because performing in the lotus position doesn’t work for me (even being in the lotus position doesn’t work for me) and sitars can’t be played seated in a standard chair. However, if you like, you can catch a clip of my sitar playing on SoundCloud here.

 

Loving the sitar ever since I heard Ravi Shankar play his at Woodstock, as a guitar player, I’ve taught myself to play, if not ragas, then raga-like accompaniments on the 12-string. It is this music that will flavor our evening of stories from India. Hope you can make it! Bring an Indian friend. Tickets are here.

A FEW TICKETS REMAIN…

A few tickets remain,
I make this claim,
For this evening’s show,
Just so you know.
Wily Odysseus, on his journey west,
Lost on the sea, doing his best
To hold things together
In all sorts of weather,
Missing his wife
And missing his boy,
Not having seen them in ten years at Troy,
Faces a beast with a glowering eye
And watches again as his best friends die.
But oh, he is wily, which gives him his fame.
Now journeys are odysseys, based on his name.

The Odyssey: Belly of the Beast, an adult storytelling event with live music on harp and 12-string guitar is tonight at Grendel’s Den in Cambridge, MA. 8 pm, April 2. A few tickets remain.

Tickets.

Opioid Addiction in The Odyssey

Meaninglessness is tough for everybody and lately, in the U.S., along with a lot of unemployment hopelessness, it’s led to the Opioid Crisis, as it’s called in the news. Folks from all social strata are now overdosing on heroin and fentanyl, ruining their own lives and lives around them to get that orgasmic rush for a little while.

 
It’s not a new human problem. In fact, in Homer’s Odyssey, set down 2,700 years ago in ancient Greece, the poppy and its effects are part of the tale. In The Odyssey the plant is called “lotus”, but that’s just a word-shift. This isn’t t the thousand-petaled pink lotus of Hindu lore, a symbol for the opening of consciousness. No, this is chewable heroin. At least it is on the Isle of the Lotus Eaters, a place full of drug addicts where Odysseus and his men land, early on in their journey.

 
Blown by a great storm into strange waters, they can smell the island’s alluring perfume from afar. Desperate for water and provisions, they land and Odysseus orders three sailors to explore the island and find provisions. They come upon a group of people, prone on their backs, eating flowers.

 
“Silly foolish man,” says one. “You don’t want provisions. You want lotus.”
“What’s lotus?” asks a sailor.
“Lotus is love. And lotus is bread. And lotus is sport. And lotus is wine,” replies the addict, “depending upon who you are when you eat it.”

 
Trying it once, the sailors are hooked and end up prone with all the others. It’s a humorous episode and they escape alive, but only after Odysseus finds them, realizes what the flowers are, and sails away, preferring to starve a little longer than be trapped there forever. He knows the power of poppies. How they rob a man of his will. Calling to the other fleet captains, he yells, “Nobody eats anything here! Do not breathe if you can help it!”

 
Their next adventure is in the cave of the cyclops, where, in order to survive, Odysseus needs all the will he can summon.

 
I’ll be telling the Lotus Eaters as part of The Odyssey: Belly of the Beast this Sunday April 2nd in Cambridge, MA at 8:00 p.m. with my 12-string guitar to add beauty. It’s a 90-minute show. Grendel’s Den on Harvard Square is the location. Fun evening. Hope you can make it.

 
Tickets are $20 here.

Odds Bodkin

INSIDE THE TROJAN HORSE

Homer’s original Odyssey begins with his son, Telemachus, searching for his long lost dad. In my re-imagined telling, it begins with Odysseus himself crouched inside the Trojan Horse along with his men, hoping the Trojans don’t discover and kill them. They are, after all, utterly alone on the battle plain, the thousand ships of the Greek fleet having sailed away to give the illusion of defeat. And Odysseus, who never wanted to come to the war in the first place, reflects on his beloved wife and son––he hasn’t seen them in ten years––and all his fallen comrades.

 

 
I follow Odysseus’s story all the way, mostly from the wily hero’s point of view, since he’s the only one who survives to the end. He makes terrible mistakes, lapses of judgment he only regrets later. His first, to go raiding for extra plunder instead of sailing straight home. This causes the deaths of friends on the beach at Ismaros, followed by a nine day storm that blows his fleet to the ends of the earth. After that, he’s utterly lost.

 

 
So begins The Odyssey: Belly of the Beast, a storyteller’s version of Homer, told with haunting themes on 12-string guitar and a host of character voices. Plus descriptions of the sea, of islands with waterfalls, of grisly caves, and of life aboard a Bronze Age ship.

 

 
Join me in Cambridge, MA on April 2nd at 8:00 pm at Grendel’s Den to listen and imagine this tale, told in English, of course, with no poetry. Just storytelling. The show is 75 minutes, the first quarter of this epic telling.

 

 
Ticket are $20 and available here.

Odds Bodkin Tells Love Stories at Grendel’s Den in Cambridge, MA

Down through the ages, certain stories have tried to capture the mysterious relationship between women and men––everything from Samson and Delilah to Antony and Cleopatra.  Plenty of lesser-known cultural attempts at capturing what trust and love mean are out there, too.

For Worlds Apart: Tales for Lovers, I’ve chosen two of my favorites from the lesser known side of folklore. A haunting, swelling musical theme on Celtic harp tuned to resemble a Japanese koto underlies The Crane Wife, the first tale in the final show of a series at Grendel’s Den in Cambridge, MA this coming Sunday afternoon at 4:30 pm.

Osamu is a poor and lonely sail maker who can’t afford a wife. Living alone in his hillside hut above a salt grass marsh, he often sees the white cranes landing in the wind. He marvels at how it seems to be held in their wings. But when a fierce storm blows a white crane into his door, leaving it stunned, he sees one up close after he brings it inside, nursing it back to health. The bird’s black, shining eyes gaze up at him until he sets it free.

But the season of storms is not over, and a second tempest brings a frantic knocking on his door. Astonished to find a beautiful young woman standing there, soaked and shivering, he lets her in. The mysterious Yukiko will not tell him where she comes from, but she does not wish to leave, either, and so becomes Osamu’s wife.

All is well until they run out of food and she offers to weave him a magic sail to sell in the village, a sail that whispers wind itself and can propel a ship in calm air. Her one condition: never look at her as she works at the loom behind her privacy screen. At the heart of their relationship is her trust in him that he’ll never do it and look. Does he? Come see the show and find out what happens.

The second tale, The Dame Ragnell, originally written in the 14th Century, asks the universal question, “What does a woman desire most?” Sir Gromer, a dark knight who will kill King Arthur unless he can answer it, demands that the King solve it in a year’s time or die. Once he starts to think about it, Arthur falls into a depression. There are just too many answers. He has no clue.

Enter Sir Gawain, Arthur’s best friend and the handsomest of the Round Table men. He’s the most eligible bachelor at Camelot. The ladies-in-waiting have hot flashes as he walks by. They’re all in love with him.

Gawain laughs at the question and says, “I think it best to ask a woman, sire. Or many. We’ve got a year. Let us ride out and ask women everywhere what they desire most, even in foreign lands. Surely an answer will occur again and again. Tell that to Sir Gromer, my liege, and you’ll be free of this.”

Hopeful and excited, Arthur rides out in one direction with a book in which to write down the answers, and Gawain rides off in another. They interview thousands of women, of all classes, and write down their answers. But after the year is nearly out, Arthur and Gawain grow despondent. There are just too many answers. There isn’t one that stands out.

In three days Sir Gromer will cut off Arthur’s head  and Arthur’s code of honor obligates him to die––he’s given his word––unless he can answer the question. Alone, Arthur rides to the glade in Inglewood Forest where it all began and the most hideous woman Arthur has ever beheld appears on a fine pony. The Dame Ragnell knows the answer and will tell Arthur in time to save his life, but for a price. Sir Gawain must marry her of his own free will.

From there, the story becomes hilarious and very moving. Hope to see you there.

Tickets are here.

The Great Mother’s POV

How would you feel if Earth’s creation––mountains, sea and sky, all living things––were your work and you were Gaia, the original creator of it all? She was, at least according to the ancient Greeks. Gaia is the first of the Titans and she’s driven by Eros to create life constantly. She gives birth to the Twelve Titans, all of them perfect. But when she births six monsters, peace in the Titan family falls apart and launches a Game of Thrones-style conflict among generations. Sex, violence, betrayal and rebellion fill this vivid adult story from Greek mythology told from Gaia’s point of view.

Come hear Master Storyteller and Musician Odds Bodkin tell this wondrous and shocking tale at Grendel’s Den in Cambridge, MA at 5:30 pm this coming Sunday, January 22nd. With character voices, a full score on 12-string guitar and fresh narration, Bodkin turns this little-known myth into a vivid imagination entertainment.

Adult storytelling. Not for children.

Bodkin’s first show at Grendel’s Den sold out, so grab your tickets now!

Fall of the Titans: The Original Game of Thrones

What is Gaia Theory? What Does It Have To Do With FALL OF THE TITANS in Cambridge?

This coming Sunday January 22nd at 5:30 pm I’ll return to Grendel’s Den in Cambridge, MA to tell Fall of the Titans: The Original Game of Thrones, an ancient Greek myth. The 90-minute show, told with narration, character voices and a score on 12-string guitar, is prefaced, believe it or not, with modern science, Gaia Theory in particular. Gaia Theory isn’t a belief, it’s a bundle of sciences. Biology. Chemistry. Physics. Ecology. Plate tectonics. Climatology. Paleo-geology. Vulcanology. Glaciology. On and on. It combines these and other disciplines into the grand notion that Earth is a giant, self-regulating organism, creating and sloughing off complex life forms for many hundreds of millions of years.

Pangea (“all-Earth”) is the name scientists have given the ancient super-landmass that fused the continents 300 million years ago but which drifted apart into what we’ve got today. In certain places, rock layers along the west coast of Africa are identical to rock layers along the east coast of South America, after all. Now the Atlantic Ocean separates them, but at one point they were in the same spot on Pangea. Continents drift about an inch a year.

So what’s the link to my storyteller’s version of Hesiod’s Theogony, a poem from 700 B.C. about the ancient Greek gods we see in the movies all the time? The link is paleo-seas, the waters that surrounded Pangea’s break-up. Scientists have given them names. The Tethys Sea. The Iapetus Ocean. The Pontus Ocean. The Rheic Ocean. Where did these strange names come from?

Well, the scientists who named them were obviously familiar with Hesiod’s creation myth, because Tethys, Iapetus, Pontus and Rhea were Titans, children of Gaia, the Earth itself, all of whom are characters in the Theogony (“birth of the gods”). Think of them as the Earth-Makers. The Bronze Age Greeks looked around and saw mountains, sky and seas and had no idea where they’d come from, so they dreamt up a Titan who created each one of them. Tethys, a Titaness, created the streams and rivers. Pontus created the sea. Iapetus created death to make room for new life. Rhea was the mother of the Olympian gods––Zeus, Hera, Hades, Demeter and so on. They were all part of a family that tore itself apart because of imperfection.

At least that’s the story.

So learning about ancient seas made me curious about the names, the names led me to the story, and now Fall of the Titans is a full-blown performance piece. It’s lots of fun with some pretty cosmic music on 12-string guitar and voices for Gaia, Ouranus, Cronus, Rhea, baby cyclopses, Zeus and others. It is an adult story and is definitely not recommended for children.

I’ll have my Celtic harp to help introduce the science part.

Tickets are $15 for tables and $10 bar seating. I hope to see you there!